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As a Muslim, I feel
very upset, depressed and furious when I learn from various media reports about
violence committed by militant Muslim groups in
the name of Islam. Suicide bombings carried out by these groups in various
countries especially in Iraq, Pakistan, and Afghanistan, killing many innocent
civilians including Muslims, have now become a regular
news item.
While these jihadist
and other radical Islamist groups such as al-Qaeda claim to be undertaking
‘jihad’, i.e., fighting for the cause of liberating Muslims from oppression and
aggression in places like Palestine, Iraq and Afghanistan and establishing a
world following Islamic principles and practices, I, like majority of the more
than one billion Muslims in the world, definitely do not agree to a violent
approach in reaching a noble goal and is a clear example of a “means not
justifying the end”.
The Qur’an clearly
condemns the taking of innocent lives when it states: "Whosoever kills
a human being for other than manslaughter or corruption in the earth, it shall
be as if he had killed all mankind, and whosoever saves the life of one, it
shall be as if he had saved the life of all mankind..." (Qur’an,
5:32).
The Qur’an also
states: "There is no compulsion in religion.”(Qur’an, 2:256). Islam
therefore prohibits forcing people to embrace the faith through violent means
because as the Qur’an further states in the same verse: “The right path has
indeed become distinct from the wrong. So whoever rejects false worship and
believes in Allah, then he has grasped the most trustworthy handhold that will
never break. And Allah is All Hearing, All Knowing.” (Qur’an, 2:256).
Allah (subhanahu wa ta ‘ala [swt] – the Most Glorious and Most High) instead commands the Muslims to convey Islam in a good and
positive manner in order to invite people to the faith when He said:
“Invite (all) to the Way of thy Lord with wisdom
and beautiful preaching; and argue with them in ways that are best and most
gracious: for thy Lord knoweth best, who have strayed from His Path, and who
receive guidance.” (Qur’an, 16:125).
The fundamental
teachings of Islam are aimed at creating the brotherhood of mankind in a
harmonious and peaceful society under one God. It is therefore unthinkable that
the religion of Islam would ever teach and support violence and terrorism.
Islam not only condemns terrorism in all its forms but it also prohibits them
completely. However these noble teachings are being muted by the actions of a
few who perform terrorist acts in the name of Allah (swt) and Islam. The
violent activities of these groups have not been effective in achieving their
cause but have generated a wave of hatred against Islam and Muslims in general.
In an article I contributed to the Universal
Message in 2004 entitled ‘the Truth About Islam’ I discussed some points on
terrorism and jihad which I wish to reiterate here
to emphasize the essence of this article. The term “jihad”, based on the
teachings of the Qur’an and the sayings of Prophet Muhammad (sallallahu ‘alaihi
wa sallam [saw] – peace and blessings be upon him) is best interpreted by
Islamic scholars as “a sincere and noticeable effort for good and an all true
and unselfish striving for spiritual good”. It therefore implies a struggle
against the self to strive for spiritual good and involves noticeable effort
for righteousness.
Thus, jihad is solely individual and
self-centered, aimed at doing good for salvation and
forgiveness of God. This is pointed out in the Qur’an as follows: "The
day will come when every soul will serve as its own advocate, and every soul
will be paid fully for whatever it had done, without the least injustice."
(Qur’an, 16:111).
Jihad may also reflect the war aspects in
Islam but the principle is that fighting is allowed to uphold right, repel
injustice and establish justice, peace, security and clemency. The fighting of
a war in the name of justice or Islam to deter an aggressor for
self-defense and establish justice and freedom to practice religion would also
be considered a jihad. "You shall strive for the cause of God as you
should strive for His cause.” (Qur’an, 22:78).
In certain circumstances when Islam tolerates, permits and sometimes even accepts the practice
of war, it strongly emphasizes the ideas of justice, freedom and opposition to
oppression and fighting for self-defense.
"Permission
(to fight) is granted to those who are being persecuted, since
injustice has befallen them, and Allah is certainly able to support them. They
were evicted from their homes unjustly, for no reason other than saying,
"Our Lord is Allah." If it were not for God’s supporting of some
people against others, monasteries, churches, synagogues, and mosques - where
the name of Allah is commemorated frequently - would have been destroyed.
Absolutely, Allah supports those who support Him. Allah is Powerful,
Almighty."(Qur’an, 22:39-40).
But if there is a possibility to avoid war,
then this alternative, as long as it is reasonable, must be taken. "You
shall prepare for them all the power you can muster, and all the equipment you
can mobilize, that you may frighten the enemies of Allah, your enemies, as well
as others who are not known to you; God knows them. Whatever you spend in the
cause of Allah will be repaid to you generously, without the least injustice.
If they resort to peace, so shall you, and put your trust in Allah. He
is the Hearer, the Omniscient." (Qur’an, 8:60-61).
Islam also ordains that enemies must be
treated with respect and just manner. Brutal and barbaric killing of any human
being is condemned. During war, fighting must not include civilians, provided
they do not attack or provoke or share directly in the war. If victory is
achieved in any war for justice, then there is to be no oppression,
enslavement or injustice to the enemy or people, nor must
there be control over source of wealth of the nation or people or
colonial regimes. Freedom and justice must prevail.
Islam also enjoins its followers to be
charitable to those who do not fight them or expel them from their homes. "Allah
forbids you not, with regard to those who fight you not for your faith, nor
drive you out of your homes, from dealing kindly and justly with them: For
Allah loveth those who are just.” "Allah only forbids you, with regards to
those who fight you for your faith, and drive you out of your homes, and
support others in driving you out, from turning to them (for friendship and
protection). It is such as turn to them in these circumstances that do wrong."
(Qur'an, 60:8-9). "And let not the hatred of others to you make you swerve
to wrong and depart from justice. Be just: that is next to piety: and fear
Allah. For Allah is well-acquainted with all that you
do." (Qur’an, 5:8).
So while the verses of the Qur’an quoted above are very clear in terms of the
true meaning and proper rules of jihad, it is very unfortunate that many
radical Islamic groups interpret the teachings erroneously, brainwashing young
Muslims to the point of embedding their hearts and minds with their radical and
violent ideology.
How can we effectively
win back these innocent, young Muslims into adhering to the real concept of
jihad and the principles of Islam in enjoining justice, peace and tolerance?
Many of us perhaps wonder.
This question seems to
find an answer in “The Jihadi Code”, a documentary on the breakthrough against
al Qaeda in Libya which was aired on 15 November 2009 in CNN’s Untold Stories. The new “code”, a
417-page religious document entitled “Corrective Studies” was written by the
leaders of one of the world’s most effective jihadist organizations, the Libyan
Islamic Fighting Group (LIFG) which waged an armed struggle against Col.
Moammar Gadhafi’s regime for two decades to topple and replace it with an Islamic
state.
According to CNN, the story on the “Jihadi Code” is the
result of a two-year CNN investigative report into peace talks held between
LIFG and the Libyan Government which recently culminated in the LIFG, a
militant jihadist group once close to Osama bin Laden, repudiating al Qaeda
(details of this story are available at CNN.com).
The
LIFG leaders have been locked up for decades in Abu Salim’s jail where the code
was written. CNN was granted an exclusive interview with the LIFG leaders who were
promised freedom by the Libyan government in exchange for renouncing their
long-time war against the regime.
These
LIFG prisoners were hardened jihadists who fought hard battles in Afghanistan
and Bosnia and were highly respected in jihadi circles including al Qaeda and
the Talibans. Bin Laden tried to have LIFG’s operations merged with al Qaeda
for decades, but LIFG refused due to differences in approach.
In the interview, one of them
was asked if they were doing this to be free from jail, the man denied it and
said that their
past actions were wrong, and that they were giving up their fight because it is
illegal under Islamic law. Other fighting members also said that getting out of
jail was not a factor because they have been jailed for so long that more time
behind bars did not really matter. They made the reversal after deep
introspection and careful religious consideration. The armed struggle LIFG
waged against the Libyan government for two decades is now viewed by the
organization as illegal under Islamic law.
In an article in CNN.com on
this story, I quote: “the code's most direct challenge to al Qaeda is this:
‘Jihad has ethics and morals because it is for God. That means it is forbidden
to kill women, children, elderly people, priests, messengers, traders and the
like. Betrayal is prohibited and it is vital to keep promises and treat
prisoners of war in a good way. Standing by those ethics is what distinguishes
Muslims' jihad from the wars of other nations.’ While the code states
that jihad is permissible if Muslim lands are invaded -- citing the cases of
Afghanistan, Iraq and Palestine -- the guidelines it sets down for when and how
jihad should be fought, and its insistence that civilians should not be
targeted are a clear rebuke to the goals and tactics of Bin Laden's terrorist
network.”
The article further reports that “The code
has been circulated among some of the most respected religious scholars in the
Middle East and has been given widespread backing. It is being debated by
politicians in the U.S. and studied by western intelligence agencies. In
essence the new code for jihad is exactly what the West has been waiting for: a
credible challenge from within jihadist ranks to al Qaeda's ideology.”
In their new code for jihadists, LIFG’s
leaders made it clear that battling extremism will be challenging. "We
have written this book knowing full well that the old motives and ideas which
made us take up the armed struggle in the past are still to be found in the
hearts and minds of many young Muslims today," they wrote.
"We know there are many issues that
might lead them to take the same path; that's why we are offering our advice
and guidance to these brothers."
The “Jihadi Code” is a very positive and
profound development which will repudiate the misguided concept and wrong
approach of the radical and militant jihadists in their jihad against
aggressors and invaders of Muslim lands and its people. Given LIFG’s
credibility, let us hope that it can be an instrument in getting back jihadists
to the right approach in waging jihad in compliance with the teachings of the
Qur’an and the hadiths of Prophet Muhammad (saw).
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